Friday, August 29, 2014

Guadalajara

Guadalajara is Mexico’s second largest city with a population over four million in the city and surrounding metropolitan area (link). It’s less than an hour’s drive from Lake Chapala. We took a bus from Ajijic ($50 MXN, about $4 USD) to avoid dealing with traffic and parking. The bus dropped us at the Antigua Central Camionera (old bus station*), which is more than a kilometer from the city’s Centro Histórico, the colonial center of the city, so we caught a taxi from the bus station.
Plaza Guadalajara looking toward the Palacio Municipal (built between 1949 and 1952)
The Centro Histórico is laid out like a cross from west to east when viewed from above (link). The cathedral lies at its crux surrounded by four plazas: Plaza Guadalajara at the head of the cross; Plaza de la Liberación at its base; Plaza de Armas to the south; and Plaza de la Rotonda to the north. The circular fountain in the Plaza Guadalajara is shaped like an oyster with rose petals alluding to the city's two nicknames: "Pearl of the West" and "City of Roses." The stairs lead to an underground parking garage.
Guadalajara dates from the mid-16th century; 126 people lived there in 1542. Construction of the Catedral de Guadalajara began in 1558. In the 18th century, the city’s economy was based on agriculture, textiles, shoes and other non-durable goods. Today, the city’s economy is based on manufacturing (especially electronics and information technology), commercial services, tourism, as well as agricultural products (food and beverages), textiles and shoes (link).
Interior of the Catedral de Guadalajara
Behind the Catedral de Guadalajara
Man practicing his horn behind the cathedral
A show entitled El Artesano – Corazón de Jalisco (The Artisan – Heart of Jalisco) in large white tents in the Plaza de la Liberación, east of the cathedral, featured artisans from the state of Jalisco. We bought local coffee and honey and Rande bought a horsehair hatband. In the 1980s, two blocks of colonial buildings were razed and replaced by concrete slabs to make this plaza.
Artisan show in white tents on the Plaza de la Liberación behind the cathedral
An earthquake destroyed the cathedral’s twin towers in 1818. The towers for which the city is known today were reconstructed in 1848 and are higher than the original towers (link). 
Horse-drawn carriages for rent along the Plaza de la Liberación

To the south of the cathedral is Plaza de la Constitución (Plaza of the Constitution) although it is popularly known as the Plaza de Armas (Plaza of Arms or parade ground), which, according to an interpretive sign in the plaza, is the place where local residents prepared for battles with indigenous peoples. A French art nouveau bandstand purchased by Porfirio Díaz, president of Mexico from 1876-1911 (link), occupies the center of the plaza.
Plaza de Armas
French bandstand in Plaza de Armas
Tourism is focused on the historic city center of churches, museums, theaters, galleries, government offices and plazas of various sizes connected by a pedestrian mall lined with shops, outdoor vendors, restaurants and works of art. Architectural styles range from Gothic and Neoclassical to Art Deco and Modern (link).
Pedestrian Mall looking west toward the cathedral
Pedestrian Mall looking east toward Hospicio Cabañas
Woman selling canaries on the Mall
Fountains and sculptures along the pedestrian mall invite people to stop and rest or investigate. La Inmolación de Quetzalcoatl (The Immolation of Quetzalcoatl), designed by Victor Manuel Contreras, comprises five bronze sculptures that dominates the sprawling Plaza Tapatía. The central spiral is 25 m (82 ft) high and represents Quetzalcoatl, a Mesoamerican deity whose name in Nahuatl language and means "feathered serpent” (link), "...flying away from the Earth towards the sky to light the sun and give us the new light"; the four sculptures that resemble birds are the four cardinal points (link).
La Inmolación de Quetzalcoatl by Victor Manuel Contreras
Alejandro Colunga Marín, a self-taught Mexican painter and sculptor, has several installations in the city and is considered among the most important Mexican artists of the 20th century. His 1995 La Sala de los Magos (Room of the Magicians) is an interactive sculpture in the Plaza Tapatía in front of the Hospicio Cabañas (link). Each of the sculptures “…depicts a magician transforming himself into a sofa or chair, and everyone is welcome to sit on these fantastic creations. Depending upon which piece a person rests, he might feel tall or short, fat or thin. But he always feels embraced by the benevolent spirit of the magician” (link).
From La Sala de los Magos by Alejandro Colunga Marín
From La Sala de los Magos by Colunga
From La Sala de los Magos by Colunga
A popular place to rest and take pictures
Alejandro Colunga’s 1999 installation Los Magos Universales (The Universal Magicians), also in the Plaza Tapatía, is another popular interactive project, which is clear from the polished areas where people sit.
Los Magos Universales by Colunga
From Los Magos Universales by Colunga

From Los Magos Universales by Colunga

From Los Magos Universales by Colunga
From Los Magos Universales by Colunga

After the Mexican Revolution (1910-1920), murals were a way to unite a largely illiterate country giving rise to great muralists like José Clemente Orozco (link). In the 1930s, the government of Jalisco invited Orozco (1883-1949), by then a distinguished muralist, to create frescoes in several public buildings. He painted murals at the University of Guadalajara (1936), the Palacio de Gobierno (1937) and the chapel of Hospicio Cabañas (1938-39) (link).
José Clemente Orozco's murals in the chapel of Hospicio Cabañas
Hospicio Cabañas was built between 1805 and 1810 by Juan Ruiz de Cabañas, the Bishop of Guadalajara, as an orphanage, alms house, workhouse and hospital. During the War of Independence (1810-1821), and at other times since, the complex, which covers 2.34 ha (5 ac), was used as a military barracks and stables. It housed more than 500 people in 1872 (link). Orozco's 57 frescoes in the chapel are a panorama of Mexico’s history from pre-Hispanic civilizations through Spanish Conquest and the Mexican Revolution and are widely regarded as his finest works. Hospicio Cabañas became a World Heritage Site (WHS) in 1997 (link). Admission was free on the day we were there (Tuesday), but it cost $30 MXN (about $2.40 USD) to use a camera.
Ceiling panel by Orozco
Ceiling panel by Orozco
The Hospicio Cabañas is often referred to as the "Sistine Chapel of the Americas" (link) and became a World Heritage Site (WHS) in 1997 (link). It houses the Instituto Cultural de Cabañas with schools for arts and crafts, and areas for theaters, music and dance.
Ceiling panel by Orozco
Ceiling panel by Orozco
According to the WHS listing: “…Orozco's murals in the chapel represent in part the most symbolic and characteristic elements of the indigenous culture of Mexico (gods, sacrifices, temples) and for the rest those of Spanish culture (kings, monks, churches). The central feature represents the submission of humans to machines, culminating in the masterpiece Man of Fire…” (link).
Wall panel by Orozco
Wall panel by Orozco
Wall panel by Orozco
“…The pessimism that increasingly marked [Ororco's] work finally culminated in his Guadalajara murals (1936–39)…In these murals Orozco recapitulated the historical themes he had developed…but with an intensity of anguish and despair he never again attempted. He portrayed history blindly careening toward Armageddon. The only hope for salvation in these works is the self-sacrificing creative man who Orozco depicted in Hombre de Fuego (Man of Fire), the circular painting in the hospice dome” (link).
Orozco's Man of Fire in the ceiling dome of Hospicio Cabañas
“Haunted by the savagery and treachery of [the early 20th century, Orozco] saw concepts of race and nationality and dogmas of political and religious salvation as idols that corrupt understanding and prevent the emancipation of the human spirit. Only by throwing off the shackles of creeds and prejudices that have enslaved humankind to authoritarian purposes, he believed, can genuine harmony of individual expression and social purpose come into being” (link).
From From One Patio to Another by Daniel Buren
In dramatic counterpoint to Orozco, Daniel Buren, a French conceptual artist (link), created a series of works entitled From One Patio to Another: Labyrinth—Works in Situ 2014 in 18 of the 23 Cabañas Hospicio courtyards ; it opened in March and ran for six months. According to one reviewer, Buren “…has transformed the old hospice into a maze of light and colour. Cloister columns have been wrapped in geometric patterns, vaults painted in bright hues and mirrored structures built to create distorted views of familiar surroundings…” (link).
Mirrors from Buren's From One Patio to Another (self portrait in a distorted landscape)
We also went to see Orozco’s murals of Miguel Hidalgo y Costilla, the father of Mexican Independence (link), in the Palacio de Gobierno (Government Palace), the administrative headquarters of state of Jalisco. Construction of the building began in 1643 and ended in 1774. One of Orzoco's murals, Hidalgo, Círculo Político y las Fuerzas Tenebrosas (Hidalgo, Political Circle and the Dark Forces), is in the main staircase between the first and second floors. Hidalgo is “…brandishing a fiery torch at shadowy figures representing oppression and slavery” (link).
Orozco’s mural of Miguel Hidalgo in the Palacio de Gobierno
We climbed the stairs, craning our necks to take in the mural covering the walls and ceiling when a slightly-built, older man dressed in casual clothes asked us if we wanted to hear the story of the mural. He had a lanyard around his neck with identification cards. He explained that he was not an official tour guide and that his interpretation was not approved by the government, but that he had lived in Guadalajara for three decades and wanted people to understand the meaning of Orozco’s great mural.
Dark Forces of Orozco’s mural in the Palacio de Gobierno
According to our guide, the mural shows Hidalgo freeing the Mexican people from bondage and slavery. To the left of Hidalgo are bishops of the Catholic Church offering blessings with one hand and bringing snakes, knives and guns with the other to kill the indigenous and encourage wars. To the right of Hidalgo are politicians (Mexican, European and American) depicted as clowns that promise everything and deliver nothing, and military men that conquer by destroying religion. 
Political Circle of Orozco’s mural in the Palacio de Gobierno
Orozco’s other mural ,The People and Its Leaders, is on the second floor in the former chamber of the State Congress. Hidalgo is shown “…signing the decree to abolish slavery in Mexico, and below Benito Juarez is depicted signing the reform laws” (link). Hidalgo was captured and executed in 1811, one year after the Mexican War of Independence from Spain (1810-1821) began (link). Benito Juarez was the 26th president of Mexico serving five terms between1858 and 1872 (link).
Orozco’s mural of Miguel Hidalgo in the Palacio de Gobierno
Left side of Orozco’s mural in the Palacio de Gobierno
Right side of Orozco’s mural in the Palacio de Gobierno
Southeast of Plaza Tapatía is Mercado Libertad, also known as Mercado de San Juan de Dios. Variously described as the largest traditional market (or one of the largest) in Latin America, or the largest enclosed market in Mexico, its three levels cover 4,000 m2 (43,000 ft2) with about 2,800 stands selling everything from groceries, to clothes, jewelry and crafts, to imported goods like electronics and computers (link).
Interior of Mercado Libertad



 
 
Street outside Mercado Libertad
Near the Mercado Libertad is the Temple of San Juan de Dios constructed between 1726 and 1750 in Baroque style (link). It is one of 31 Catholic churches in Guadalajara (link).
Templo de San Juan de Dios
Traffic near Mercado Libertad; Templo de San Juan de Dios on the left

Guadalajara sprawls for miles in every direction and the traffic is crazy, but that’s true of most large cities. We were struck by the absence of skyscrapers in the city's historic center. The Centro Histórico is a beautiful mix of old and new with a long pedestrian mall lined with restaurants, shops, street vendors and outdoor art that draw locals and tourists alike. "...Guadalajara’s centro is not a musty museum or a tourist’s Disneyland-from-another-century. It’s a living, breathing part of the city, where Guadalajarans...of every stripe gather to work, shop, eat and drink, get their shoes shined or listen to concerts" (link).
Coral trees
*The Old Bus Station serves destinations within 100 km (62 miles) of Guadalajara; the New Bus Station serves destinations beyond 100 km.

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