We left the Pacific coast before Easter and headed inland to Lake Chapala. Semana Santa (Holy Week) was approaching and the beaches would be filled with vacationers, a kind of Mexican spring break. The
drive from Barra de Navidad to Lake Chapala was uneventful. We took Mexico 200 south
along the coast skirting mangrove-flanked estuaries and the port of Manzanillo. Turning north on
Mexico 110, we passed through Colima, the capital of Mexico’s fourth smallest states, and picked up Mexico 54 to Guadalajara. Gaining elevation, we passed the impressive Colima Volcanic Complex, including Nevado de Colima at 4,300 m (14,000 ft), at the western end of the 900-km (560-mi) trans-Mexican volcanic
belt (
link).
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Ajijic and Lago de Chapala |
Lago de Chapala is located at 1,525 m (5,000 ft) in a rift
valley formed by crustal movements accompanied by earthquakes
and faulting 12 million years ago. The lake is a remnant of a much larger lake that formed during
the Pleistocene (
link).
Still, it is the largest natural freshwater lake in Mexico and the third
largest in Central America at 75 km (47 mi) long and 20 km (12 mi) at its widest
point. It averages only 7 m (23 ft) deep, although recently average depth has
fallen to 4.5 m (15 ft) (Kendrick 2007;
link). The Lerma River-Lake Chapala Basin is Mexico’s largest and most important for agriculture and industry. It has 2.9% of Mexico’s land area, 9.3% of its population and 11.5% of national GDP (
link).
|
Fishermen and white pelicans on Lake Chapala |
Lake Chapala has a moderate, semi-tropical climate with a
summer rainy season (
link).
The North Shore towns of Jocotepec, San Juan Cosalá, Ajijic and Chapala are
home to 6,000-10,000 foreign residents, mostly Americans and Canadians. Guadalajara is an hour's drive to the north. The attractions “...for residential tourists are an amenable climate; reasonable property prices; access to
stores, restaurants and high quality medical service; an attractive natural
environment; a diversity of social activities; proximity to airports; tax
advantages, and relatively inexpensive living costs" (
link).
See these links to read more about living at Lake Chapala (
link;
link; link).
|
La Capillita, a small chapel on the north side of the plaza |
|
A house in upper Ajijic (above the carretera) |
|
House in Ajijic near the lake |
Finding a place in the sun is like trying on clothes: you want something comfortable and not unattractive that meets your needs. We've spent time in a range of Mexican settings, from major tourist destinations to small communities with few gringos. Our list of needs has become clearer with each stop. The expatriate community of Lake Chapala's north shore dates back to the early 20th Century and is one of the largest in Mexico (
link); we wanted to see what they found so attractive.
|
Residential street in Ajijic |
|
Residential street in Ajijic |
Ajijic means "where the waters spring forth" in the Nahuatl language (
link). Houses along its quiet cobblestone streets are built behind
high walls that begin at the sidewalk or, on smaller properties, houses begin at
the sidewalk. “Houses offer an austere façade to the street; the beautiful
gardens and things/treasures are inside” (Kendrick 2007). The walls provide privacy
and sanctuary and are typical of Spanish architecture (
link).
|
Door on the street |
|
Door on the street |
For four decades, Ajijic has commemorated Semana Santa (Holy Week) with a re-enactment of the last week in the life of Jesus Christ. It begins on Palm Sunday with with a large procession re-enacting Jesus riding into Jerusalem on a donkey. Later, local fiesta foods are sold in the plaza to raise funds for the Passion Play and music radiates from the bandstand, all to be followed by a sunset Mass at La Iglesia de San Andr
és, the 18th Century parish church. There are re-enactment of scenes on Thursday of the Last Supper and Jesus being taken away by Roman soldiers. On Friday, Jesus is tried and convicted at San Andr
és Church and led away for the Crucifixion, which is re-enacted in upper Ajijic. On Saturday there is an Easter Service and the re-enactment of his Resurrection (link).
|
La Iglesia de San Andrés |
|
The bandstand in the plaza |
|
The plaza on the first Sunday of Semana Santa (Holy Week) |
A lot of activity was focused on the malec
ón along the lakeshore. The park was full of vacationing families, some from as far away as Mexico City, picnicking beneath the trees, kids
running on the grass, teenagers hanging out, a brass band playing popular music on the malec
ón, and vendors selling everything from ice cream and fruit drinks
to sun glasses and wooden chairs. On the lakeshore, people were
camping, riding horses, eating in makeshift restaurants, flying
kites, swimming and boating. In recent times, Lake Chapla came up to the base of the
wall, so they were basically driving and recreating on the lakebed.
|
A display of horsemanship on the lakeshore |
|
Horsemanship is learned early |
Everywhere we've been in Mexico, we've seen murals of varying sizes,
skill and complexity. Mexico has a long tradition of mural painting in public
places associated with educating and improving people’s lives. A century ago, murals
were a way to unite a largely illiterate country and give rise to great muralists
like Diego Rivera and Jose Clemente Orozco (
link).
Ajijic has a lot of painted walls (
link); some of the murals tell stories, some
express reverence and some are just fun and decoration. Most impressive was the beautiful three-panel mural on Centro Escolar (elementary school) on Marcos Castellanos by an anonymous artist.
|
On Independencia |
|
House door |
|
La Virgen de Guadalupe |
|
El espíritu de la laguna - The spirit of the lake |
|
The spirit of the lake mural on Centro Escolar on Marcos Castellanos |
|
Centro Escolar |
|
Centro Escolar |
The Wednesday tianguis (street market) on Revoluci
ón draws a crowd. Vendors arrive early to set up their stalls and the street is closed to traffic. It’s a place where locals can shop for anything from housewares to clothes to fruit, vegetables and meat. It’s also a place to meet friends and chat, or grab a quick bite to eat.
|
Wednesday street market near the top of Revolución |
|
Fresh fruits and vegetables |
|
Dried fruits and chiles |
|
Fresh cut flowers |
|
Fresh fish including marine and freshwater species |
|
Restaurant |
|
Huichol bead art (link) includes jewelry and bead-decorated wood carvings |
|
The market spills out of Revolución and into the streets below |
Ajijic is filled with shops, art galleries (
link)
and restaurants that attract Mexican and foreign tourists – bakeries and
chocolate shops, boutiques and furniture stores, Mexican handcrafts and
restaurants serving Mexican and international cuisine (
link).
|
Shops and galleries on Morelos |
|
A mix of businesses and residences |
During Semana Santa, Lucio Ruiz, a master Oaxacan weaver demonstrated carding, spinning, dying (using flowers, leaves, bark, mosses and insects) and weaving Zapotec tapetes (tapestries) in the plaza near where his weavings are sold.
|
Lucio Ruiz, master Oaxacan weaver, demonstrating his technique for Rande |
|
Lucio Ruiz |
|
Lucio Ruiz explaining his Zapotec tapestries |
|
Natural materials and dyes are used in Zapotec tapestries |
The North Shore of Lake Chapala has a literary history that
goes back to the early 20th Century European and North American writers,artists, musicians and dancers visited the area and some settled there permanently (
link).
Among the earliest writers was an Englishman with the pseudonym of Dane Chandos
who wrote
Village in the Sun in 1945
and
House in the Sun in 1949, a time
when there were few foreigners living in the area. His first book is the fictionalized account of the first year he spent in Ajijic (
link); his second book is the fictionalized
account of a man who converted his house in Ajijic into an inn and the people
who visited (
link).
|
Tom's Bar |
“The former fishing village was ‘discovered’ by North American expats in
the 1950s, and attracted adventurous, artistic and sometimes bohemian types.
Well into the 1960s, there was a single
caseta [phone
booth] in the village for long distance telephone calls, and by the 1970s,
horses were still more common than cars” (
link).
|
Thrownetting on Lake Chapala |
Unfortunately, Lake Chapala suffers from a century of overuse and abuse. Water
from the lake is used for irrigation, municipal water for 34 cities, including
six with over one million people, tourism, recreation and fisheries (
link).
Wetlands covering about a third of the lake’s surface area at its eastern end
were diked and drained to create farmland (
link); exotic
water hyacinth and several species of fish were introduced; and nutrients,
heavy metals, pesticides and sewage increased in the Leama River, which empties
into the lake, while river flows decreased.
Lago de Chapala was designated as a Wetland of International Importance by the Ramsar Convention on Wetlands in 2009 (link).
|
The fisherman's catch - tilapia, an introduced species |
The resulting algal blooms,
explosion of water hyacinth populations, decreasing water clarity and
decreasing native fish and white pelican (which winter on the lake) populations
are symptoms of cultural eutrophication. According to Tony Burton: “The lake's
future does not look too promising.” (
link).
While these problems have been known for decades, relatively little information
was available at the river-basin scale. That’s changed in recent years (
link;
link),
but there are still formidable obstacles to restoring Lake Chapala (
link).
|
A one-man band in the plaza |
|
Conchita weaving on the lakeshore |
Teresa Kendrick. 2007. Mexico’s Lake Chapala & Ajijic:
The Insider’s Guide. 2
nd Edition. Mexico Travelers Information.
Austin, Texas. 417pp.
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